The Syntax of Nouns


Uses of the Nominative

Nominative Subject of a Finite Verb

The sole use of the nominative case is to mark the subject of a finite verb:

Σωκράτης ἀδικεῖSocrates acts unjustly

Plato, Apology 19b4

Herm of Socrates in the National Archaeological Museum of Naples, Italy

Uses of the Genitive

Genitive of Separation

A core function of the genitive case is to indicate separation:

καὶ ὁ μὲν τροφῆς οὐδὲν δεῖταιand he is not at all lacking food

Plato, Apology 36e1

At its core, the deponent verb δε/ means “lack.” It can also mean “need” on the assumption that, if you lack a thing, you need it. And it can mean “ask” or “beg,” since if you need a thing, you beg for it. Anyway, the verb takes a genitive because “to lack a thing” means you are separated from that thing.

The genitive of separation often uses a preposition like ἐκ, ἀπό, πρός, and παρά:

οὐκ ἤγαγον ἐκ Σαλαμῖνος ΛέονταI did not bring Leon from Salamis

Salamis is a large island near the harbor of Athens.

Image from Google Earth

Genitive of Source

Another core function of the genitive case is to indicate source:

ταῦτά μου ἀκούετεyou hear these things from me
ταῦτα ὑμῶν δέομαιI ask for these things from you

In colloquial English we might say “you hear me (saying) these things” and “I ask you for these things.” Both translations are fine, but correctly the pronouns “me” in the first sentence and “you” in the second indicate source, not the direct object.

Genitive of Possession

The genitive case can identify the possessor of a thing:

νεκροῦ προσφάτου ἀπέταμε τὴν χεῖραhe cut off the arm of a freshly killed corpse
or: he cut off a freshly killed corpse’s arm

Herodotus 2.121E

ἐν τοῖς Ἅιδου δόμοιςin the house of Hades
or: in Hades’ house

This phrase is so common a way to refer to the Underworld that τοῖς δόμοις is suppressed, leaving simply ἐν Ἅιδου. Greek often uses the plural οἱ δόμοι to refer to a single house.

We are often taught that the genitive of possession is the main function of the genitive case, but this is not true. Historically, the core function of the genitive was to express source or separation. The objective genitive is also common.

Objective Genitive

When a noun has a verbal sense to it, it may govern a genitive to indicate the object of the action expressed by the noun:

ᾖα ἐπὶ τοὺς ποιητὰς τούς τε τῶν τραγῳδιῶνI went to the makers of the tragedies

Plato, Apology 22a8-9

Often this happens when a noun is derived from a verb. For instance, ποιηταί, “makers,” is a noun derived from the verb ποιέειν, “to make.” If we say ποιέουσι τὰς τραγῳδιας, “they make the tragedies,” the verb governs an accusative direct object. Then, when we turn the verb ποιέουσι into the noun ποιηταί, we also turn the accusative direct object into an objective genitive: ποιηταί τῶν τραγῳδιῶν, “makers of the tragedies.”

Sophocles and Euripides, two of the most famous tragedians from classical antiquity, were alive during Socrates’ lifetime, but there were many others.

The objective genitive is common in Greek, but if its semantics remain unclear, don’t fret: a generic translation with “of” should always be correct.

Subjective Genitive

Similar to the objective genitive, which marks the object of a noun that has a verbal sense to it, the subjective genitive marks the subject:

οὖν κατηγόρων τὴν ἀντωμοσίαν  δεῖ ἀναγνῶναι αὐτῶνso we should read the oath of the accusers themselves

Plato, Apology 19b3-4

Often the subjective genitive is essentially indistinguishable from a possessive genitive. Here, for instance, the oath (ἀντωμοσία) is the possession of the accusers. However, the noun ἀντωμοσία is derived from the verb ἀντόμνυναι, “to swear an oath,” and we can imagine the sentence: κατήγοροι αὐτοὶ ἀντομνύασι, “the accusers themselves swear an oath.” For this reason, in the example sentence above the genitive κατηγόρων αὐτῶν really functions as the subject of the noun ἀντωμοσίαν.

Partitive Genitive / Genitive of the Whole

The partitive genitive, also called the genitive of the whole, identifies the group to which something belongs:

ἦν δ’ ἂν οὗτος ἢ τῶν ἱππικῶν τις ἢ τῶν γεωργικῶνand this man would be one of the equestrians or one of the farmers

Plato, Apology 20b2

Genitive of Description

The genitive is used to describe the material, content, quality, or size of a thing:

τῆς ἐστι τὸ κῶλον ἕκαστον ὅλου καὶ ἡμίσεος πλέθρουeach side of it (the pyramid) is one and a half plethra

Herodotus 1.126

The Greek literally says “a whole and a half plethron” (one plethron is 100 feet).

ἤειρον τοὺς ἐπιλοίπους λίθους μηχανῇσι ξύλων βραχέων πεποιημένῃσιthey were raising the remaining stones with machines made of short sticks

Herodotus 2.125

ὄνους κατασκευασάμενον καὶ ἀσκοὺς πλήσαντα οἴνου ἐπιθεῖναι ἐπὶ τῶν ὄνωνhaving prepared donkeys and filled skins with wine, he put (the skins) on the donkeys

Herodotus 2.121D

A safe way to transport liquid was in animal skins (ἀσκοί). See the image below. The neck and three legs were tied shut. The fourth leg was left with the foot (ποδεών) or rather hoof attached, which could be used as a cork.

A satyr riding a comically large ἀσκός made from a cow in the National Archaeological Museum of Naples, Italy

Here’s a modern day version used for water outside a café in Sétif, Algeria.

Genitive of Characteristic

The genitive qualifies an action by defining the person or thing able to perform it. Regularly that action is expressed in the infinitive:

τῶν Ἀθηναίων μὲν κακὰ βουλεῦσαιit is characteristic of the Athenians to plan poorly

Genitive of Value or Price

Greek uses the genitive for the price of something, whereas English uses “for”:

“τίς,” ἦν δ’ ἐγώ, “καὶ ποδαπός, καὶ πόσου διδάσκει;” “Εὔηνος,” ἔφη, “ὦ Σώκρατες, Πάριος, πέντε μνῶν.”and “who is he,” I said, “and where, and for how much does he teach?” He said, “Evenus, from Paros, for five mina.”

Plato, Apology 20b7-9

A mina (μνᾶ) was a unit of currency (originally the weight of 435 grams of silver) equivalent to 100 drachmae. In Classical Athens, a drachma (4.31 grams of silver) was equivalent to a man’s average daily wage. Thus, it cost an enormous amount of money to study under Evenus.

Genitive of Comparison

We may compare two nouns in the same case with ἤ, “than,” or by using the genitive for the noun to which we are comparing a thing:

τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμιI am wiser than this person

Plato, Apology 21d2-3

Genitive of Time Within Which

The genitive is used to identify the period of time within which an action occurs:

ᾐσθόμην τῆς νυκτὸς περιτρέχεινI perceived that they were running around during the night

Lysias 1.41

ἑκάστης ἡμέρας περὶ ἀρετῆς τοὺς λόγους ποιοῦμαιeach day I have conversations about virtue

Plato, Apology 38a3 (adapted)

This is distinct from the accusative of duration of time. If Socrates used the accusative ἐκάστην ἡμέραν, he would mean that for the entirety of each day he converses about virtue. In contrast, by using the genitive of time within which he means that talking about virtue is a thing he does at some point during the day.

Genitive Subject of Genitive Absolute

The genitive case is used for the subject of a genitive absolute with a participle:

χρόνου δὲ περιιόντος τὸν οἰκοδόμον … ἀνακαλέσασθαι τοὺς παῖδαςand with time passing he construction worker summoned his sons

Herodotus 2.121A

For more on the genitive absolute, see here <link>.

Genitive of Agent

The agent of a passive verb is regularly indicated by ὑπό (or ἐκ) and the genitive:

ὑμεῖς, ὦ ἄνδρες Ἀθηναῖοι, πεπόνθατε ὑπὸ τῶν ἐμῶν κατηγόρωνyou, Athenian men, have been persuaded by my accusers

Plato, Apology 17a1-2

τὸν δὲ ἱρέα τοῦτον καταδεδεμένον τοὺς ὀφθαλμοὺς λέγουσι ὑπὸ δύο λύκων ἄγεσθαι ἐς τὸ ἱρὸν τῆς Δήμητροςand they say that this priest with his eyes bound is led to the temple of Demeter by two wolves

Herodotus 2.122

See the dative of agent below for verbs in the perfect passive.

Genitive with Prepositions

Prepositions govern nouns in the genitive, dative, and accusative cases. There is no perfect way to determine which case a preposition takes and why, which is particularly true in the genitive. While prepositions with the genitive indicate source or separation, there are contradictions. For instance, I come from a place with ἐκ, ἀπό, and παρά, but I go to a place with ἐπί and through a place with διά.

Often prepositions retain their function as prepositions when prefixed to a verb. For instance:

μου κατεψηφίσασθεyou voted against me

Plato, Apology 36a1

The verb κατεψηφίσασθε is segmented κατα/ε/ψηφιδ/σ/ασθε, where ψηφιδ/ means “vote” and κατα/ means “down.” The prefix κατα/ retains its prepositional sense and governs the genitive μου.

For more on prepositions, see here.


Uses of the Dative

Dative Indirect Object

Technically speaking, the indirect object indirectly receives the action of a verb. Put another way, the indirect object is the person to or for whom, or the thing to or for which, a thing is done:

τῷ βασιλεῖ ταῦτα λέγωI say these things to the king

Dative of Possession

With the verbs ἐσ/ and γεν/, the dative is used to indicate possession, not the genitive:

τῷ οἰκοδόμῳ γὰρ δύο παῖδές εἰσιfor the construction worker has two children

Herodotus 1.121A (adapted)

Resist the temptation to translate hyperliterally, like “for there are two children to the construction worker.” This is simply not what the Greek wants to say.

Dative of Means or Instrument

The dative is used for the object used to accomplish something. We saw an instance of the dative of means or instrument in a previous example:

ἤειρον τοὺς ἐπιλοίπους λίθους μηχανῇσι ξύλων βραχέων πεποιημένῃσιthey were raising the remaining stones with machines made of short sticks

Herodotus 2.125

Dative of Manner

The dative is used to describe the way something happens. It is distinct from the dative of means or instrument in that the dative of manner describes how an action occurs, not what was used to accomplish the act:

ἰδίῃ δὲ καὶ αὐτὴν διανοηθῆναι μνημήιον καταλιπέσθαιand in private she even intended to leave a monument behind for herself

Herodotus 2.126

Often the dative of manner can be translated as an adverb. For instance, “privately” also works for ἰδίῃ.

Dative of Respect or Reference

There’s a whole category of dative usages sometimes called reference, sometimes respect, sometimes interest, and sometimes ethical. Perhaps there are subtle differences between, say, a dative of reference and an ethical dative, but they all share the following: they explain the subjective experience of a person or thing to a statement without it affecting the truth of that statement. Take the following example in English.

Boston, MA is a city of around 650,000 people. If you are from Chicago, Il, a city of over 2.6 million, Boston is small. If however you are from Woodland, CA, with a population of about 60,000, Boston is big. In other words: Boston is small for (or with respect to) a Chicagoan, but it is big for (or with respect to) a Woodlander. In these instances, the dative indicates a subjective perspective only.

Consider this in Greek:

ἀλλὰ γὰρ ἤδη ὥρα ἀπιέναι, ἐμοὶ μὲν ἀποθανουμένῳ, ὑμῖν δὲ βιωσομένοιςbut instead now it is time to go away, for me to die and for you to live

Plato, Apology 42a2-3

Dative of Degree of Difference

The dative is used with an adjective expressing quantity to emphasize the difference between things. When it is used, it usually accompanies a comparative adjective:

πολλῷ χαλεπώτεροι οἱ νέοι ἔσονταιthe youth will be worse by far
or: the youth will be far worse

Dative of Time When

The dative is used to mark the time when something occurred:

ἐν ταύτῃ τῇ νυκτὶ οὕτω κατέδαρθεν ὥστε μηδὲ ὄναρ ἰδεῖνon that night he slept in such a way that he did not have a dream

Plato, Apology 40d3-4

Dative of Place Where

The dative is used to indicate place where:

εἴωθα λέγειν καὶ ἐν ἀγορᾷI am used to speaking in the marketplace

Plato, Apology 17c8

Dative of Agent

The agent of a passive verb is usually expressed by ὑπό (sometimes ἐκ) with the genitive. Perfect passive verbs, however, regularly express the agent in the dative case without a preposition:

τὰ ποιήματα πεπραγμάτευται αὐτοῖςthe poems have been composed by them

Plato, Apology 22b3-4 (adapted)

Dative with Prepositions

Prepositions govern nouns in the genitive, dative, and accusative cases. While there is no perfect way to determine which case a preposition takes and why, often the prepositions with the dative indicate stasis: time without duration and space without movement. For instance, in the dative you are at a time and in a place (ἐν), on a thing (ἐπί), with others (συν), at someone’s side (παρά).

Often prepositions retain their function as prepositions when prefixed to a verb. For instance:

ἐν Ἅιδου Ὀρφεῖ συγγενήσομαι καὶ Μουσαίῳ καὶ Ἡσιόδῳ καὶ ὉμήρῳIn Hades I will hang out with Orpheus, Musaeus, Hesiod, and Homer

Plato, Apology 41a6-7 (adapted)

The Greeks thought that Homer was the author of epic poems including the Iliad and the Odyssey. Hesiod composed two poems: the Theogony and Works and Days. Musaeus was the son of Orpheus, two legendary or mythological poets who held a special place in Greek religion.

The verb συγγενήσομαι (συν/γεν/σ/ομαι) includes the prepositional prefix συν, assimilated to συγ- before γ. The preposition συν means “with” and governs the dative. Thus here it governs the datives Ὀρφεῖ, Μουσαίῳ, Ἡσιόδῳ, and Ὁμήρῳ.

For more on prepositions, see here.


Uses of the Accusative

Accusative Direct Object

The commonest use of the accusative case is to mark the direct object of a verb:

ταῦτα διδάσκωI teach these things
τοὺς νέους διδάσκωI teach the youth

Some verbs, like διδακ/, take a double accusative, allowing us to combine the example sentences above:

τοὺς νέους ταῦτα διδάσκωI teach the youth these things

Sometimes Greek uses a cognate accusative: a direct object whose root is the same as the root of its verb. It is sometimes called an internal accusative and cannot always be translated in English:

πολλὴν φλυαρίαν φλυαρέωI talk lots of nonsense

Plato, Apology 19c4 (adapted)

A common Greek idiom is ὡς ἔπος εἰπεῖν, literally “as to say a word,” where ἔπος (from root ϝεπ/) is the cognate or internal accusative of εἰπεῖν (also from root ϝεπ/). The phrase is used to weaken the strict, literal meaning of a statement and can be translated “almost” or “practically”:

καίτοι ἀληθές γε ὡς ἔπος εἰπεῖν οὐδὲν εἰρήκασινand yet they have said almost nothing true

Plato, Apology 17a3-4

Accusative of Duration of Time

The accusative is used to express the time over which an action occurs:

οἱ εὐδαίμονες τὸν λοιπὸν χρόνον ἀθάνατοί εἰσινthe happy people are immortal for the remaining time

Plato, Apology 41c5-6 (adapted)

Compare this use to the genitive of time within which.

Accusative Subject of an Infinitive

The subject of an infinitive is given in the accusative case no matter the function of the infinitive:

οὐδεὶς γὰρ ἐφοίτα παρ’ αὐτῶν διὰ τὸ φρουρεῖσθαι τὴν πόλιν ἀκριβῶς ὑπὸ τῶν βαρβάρων.for no one was leaving from them due to the city being carefully guarded by the barbarians

Plutarch, Camillus 28.3

In this instance, τὴν πόλιν is the subject accusative of the articular infinitive τὸ φρουρεῖσθαι, the object of the preposition διὰ.

For more, see here.

Subject Accusative in Indirect Statement

For more, see here.

οὐ νομίζω θεοὺς εἶναιI do not think that gods exist

Plato, Apology 29a3

Accusative of Exclamation

The prepositions μά and νή with the accusative are used with a noun, often a diety’s name, as a form of affirmative invocation. Here are phrases that appear in Plato’s Apology:

μὰ Δία or νὴ Δία
νὴ τὴν Ἥραν
νὴ τὸν κύνα
by Zeus!
by Hera!
by the dog!

Accusative with Prepositions

Prepositions govern nouns in the genitive, dative, and accusative cases. While there is no perfect way to determine which case a preposition takes and why, often the prepositions with the accusative indicate motion toward. For instance, I go down with κατά, down under with ὑπό, onto with ἐπί, toward with πρός, to one’s side with παρά, and into with εἰς (ἐς in Ionic).

For more on prepositions, see here.

Adverbial Accusative

When a noun in the accusative cannot be a direct object, does not express time, is not the subject of an infinitive, and is not governed by a preposition, doubtless it is either an adverbial accusative or an accusative of respect.

For more on the adverbial accusative, see here <link>, but in short: an adverbial accusative is usually* an adjective in the neuter singular unless that adjective is superlative, in which case it is neuter plural:

πρῶτον
τέλος
τάχιστα
at first
finally
most quickly

* The neuter plural substantive adjective πολλά, as in πολλὰ λέγω, may simply be the direct object (“I say many things”). Really, though, it is adverbial, as in πολλὰ θαυμάζω, “I am very amazed.”

Accusative of Respect

The adverbial accusative is usually an adjective. If you find an accusative noun in a sentence without an obvious syntactical function (for instance as direct object or object of a preposition), it is likely an accusative of respect. Often it is used to qualify a statement:

τῷ ὄντι γὰρ κινδυνεύω ταύτην εἶναι σοφόςfor truly I run the risk of being wise with respect to this

Plato, Apology 20d8-9

In the target passage, ταύτην refers to ἀνθρωπίνη σοφία (20d8), “human wisdom.”

Sometimes grammarians talk about “the accusative of body part.” Really this is just an accusative of respect that specifies the part of the body to which an action is relevant. We saw this in an earlier example:

τὸν δὲ ἱρέα τοῦτον καταδεδεμένον τοὺς ὀφθαλμοὺς λέγουσι ὑπὸ δύο λύκων ἄγεσθαι ἐς τὸ ἱρὸν τῆς Δήμητροςand they say that this priest with his eyes bound is led to the temple of Demeter by two wolves

Herodotus 2.122

Literally τὸν ἱρέα καταδεδεμένον τοὺς ὀφθαλμοὺς means “the priest, having been bound with respect to his eyes,” but that’s a bit clunky in English.


Uses of the Vocative

The only use of the vocative case is to address directly a person or thing. It is often but not always accompanied by the preposition ὦ, equivalent to “hey” in informal English:

ὦ ἄνδρεςhey guys!

Uses Regardless of Case

Predicate

A noun (or adjective) is a predicate when it says something about the subject of a verb, participle, or infinitive. Typically a verb like ἐσ/ or γεν/ links the predicate to the noun it defines:

ὁ βασιλεὺς θεός ἐστιthe king is a god
τοῦ βασιλέος θεοῦ γενομένου, χαίρωwith the king having become a god, I rejoice
τῷ βασιλεῖ ὡς θεῷ ὄντι λέγωI speak to the king as if he were a god
τὸν βασιλέα θεὸν κληθῆναι ἐθέλειν νομίζωI think that the king wants to be called a god

Appositive

An appositive is a noun placed beside another noun to add clarify to the noun it accompanies:

ἔστιν τις Σωκράτης, σοφὸς ἀνήρthere’s some guy Socrates, a wise man

Plato, Apology 18b6-7

Λεωνίδην, τὸν τῶν Σπαρτιατῶν στρατηγόν, τιμᾶσιthey honor Leonidas, the general of the Spartans